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‘To reduce your worry, you must assume that what you fear may happen is certainly going to happen.’
The School of Life Press • Great Thinkers: Simple Tools from 60 Great Thinkers to Improve Your Life Today (The School of Life Library)
However, as the MEM becomes more aware of his unconscious responses, he can use his left-brain awareness and “reason with” his very protective right brain. Then he can correct his first reaction and respond more reasonably.
Kenneth M. Adams • When He's Married to Mom: How to Help Mother-Enmeshed Men Open Their Hearts to True Love and Commitment
So in Adlerian psychology, we do not think about past “causes” but rather about present “goals.” YOUTH: Present goals? PHILOSOPHER: Your friend is insecure, so he can’t go out. Think about it the other way around. He doesn’t want to go out, so he’s creating a state of anxiety. YOUTH: Huh? PHILOSOPHER: Think about it this way. Your friend had the go
... See moreIchiro Kishimi, Fumitake Koga • The Courage to Be Disliked: The Japanese Phenomenon That Shows You How to Change Your Life and Achieve Real Happiness
Rationality
Johanna and • 11 cards
This is why the protection of self-esteem requires a clear understanding of the limits of volitional responsibility. Where there is no power, there can be no responsibility, and where there is no responsibility, there can be no reasonable self-reproach. Regret, yes; guilt, no.
Nathaniel Branden • Honoring the Self: The Pyschology of Confidence and Respect
How To Stubbornly Refuse To Make Yourself Miserable About Anything-yes, Anything!,: Revised And Updated
amazon.com
We feel we need to minimize uncertainty at all costs. The other name for minimizing uncertainty is control.
Russell Kennedy • Anxiety Rx: A New Prescription for Anxiety Relief from the Doctor Who Created It
Traditional Zen training can, without a doubt, elicit and help resolve many personality conflicts that analytically-minded therapists would define and work with under very different conditions.
Barry Magid • Ending the Pursuit of Happiness: A Zen Guide
Logotherapy deviates from psychoanalysis insofar as it considers man a being whose main concern consists in fulfilling a meaning, rather than in the mere gratification and satisfaction of drives and instincts, or in merely reconciling the conflicting claims of id, ego and superego, or in the mere adaptation and adjustment to society and environment
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