the very way Paul’s contention and Secular 3 collide breaks open a way for us to imagine “in Christ” as a transcendent (mystical) union even in our time.

But for this core not to disappear into subjectivism, we must also recognize the experiential within personhood. To be “in Christ” is to have an experience of the person of Jesus encountering our own person. Person or personhood (hypostasis) is a distinct spiritual and theological assertion having its origins in the early church fathers, particular

Whenever and wherever the church spots hypostatic sharing (any occurrence of ministry), it should point in appreciative witness and proclaim the action of God. In this witness, the church asserts that the closed spin of Secular 3’s immanent frame cannot be all there is. Secular 3 has no answer for the action of ministry that comes even beyond our c