Kena Upanishad: “Brahman is unknown to those who know It, and is known to those who do not know It at all.” This knowing of Reality by unknowing is the psychological state of the man whose ego is no longer split or dissociated from its experiences, who no longer feels himself as an isolated embodiment of logic and consciousness, separate from the “

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At a still deeper level it is lack of self-knowledge, lack of the realization that all grasping turns out to be the futile effort to grasp oneself, or rather, to make life catch hold of itself. For to one who has self-knowledge, there is no duality between himself and the external world. Avidya is “ignoring” the fact that subject and object are rel

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