Sublime

“Holy war” was not a term used by Muslim conquerors, and it is in no way a proper definition of the word jihad. There are a host of words in Arabic that can be definitively translated as “war”; jihad is not one of them. The word jihad literally means “a struggle,” “a striving,” or “a great effort.” In its primary religious connotation (sometimes re

The doctrine of jihad, as it slowly developed in the Quran, was specifically meant to differentiate between pre-Islamic and Islamic notions of warfare, and to infuse the latter with what Mustansir Mir calls an “ideological-cum-ethical dimension” that, until that point, did not exist in the Arabian Peninsula. At the heart of the doctrine of jihad wa

Go you forth, (whether equipped) lightly or heavily, and strive and struggle, with your goods and your persons, in the Cause of Allah. That is best for you, if you (but) knew.

Over the last century, however, and especially after the colonial experience gave birth to a new kind of Islamic radicalism in the Middle East, the classical doctrine of jihad has undergone a massive resurgence in the pulpits and classrooms of a few prominent Muslim intellectuals. In Iran, the Ayatollah Khomeini (1902–89) relied on a militant inter

Fight them until there is no more fitna [religious persecution] and religion belongs to God alone. If they desist, then let there be no hostility, except towards aggressors.

After Uhud, the skirmishes between Mecca and Medina continued for two more years. These were bloody times rife with secret negotiations, clandestine assassinations, and horrific acts of violence on both sides. Finally, in 627 C.E., the Quraysh, having tired of the ongoing conflict, formed a massive coalition of Bedouin fighters and headed one last

Go forth, whether lightly or heavily equipped, and strive and struggle, with your goods and your persons, for the cause of God. That is better for you, if you only knew.