Sublime
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When we claim that there is, on one side, a natural world and, on the other, a human world, we are simply proposing to say, after the fact, that an arbitrary portion of the actors will be stripped of all action and that another portion, equally arbitrary, will be endowed with souls
Morgan Meis • The Philosopher Who Believes in Living Things
Because of the objective uncertainty, faith is a necessary condition of experience. Neither the past nor the future can be known and have to be taken on faith. This temporal condition—what I call the necessary uncertainty of secular faith—binds faith to risk from the beginning. Given that your relation to the past and the future depends on faith, y
... See moreMartin Hägglund • This Life: Secular Faith and Spiritual Freedom
IN MODERN thought the awareness that there is something out there that we are not yet awake enough to see is the engine that drives the investigative mind. Relentless and systematic questioning: this is the spirit of scientific intelligence. In this spirit we dissect to see what connects, we dismember to understand the whole, we kill to catch life
... See moreI believe the influence of Kierkegaard on Camus is underestimated. I believe Dennis Gabor may very well have been the Antichrist. I believe Hobbes is just Rousseau in a dark mirror. I believe, with Hegel, that transcendence is absorption.
David Foster Wallace • Infinite Jest
I began to see all disciplines as creating a vocabulary, a set of tools for understanding human life in a particular way. Great
Paul Kalanithi • When Breath Becomes Air
David McIlroy on Iain McGilchrist's Worldview and Natural Theology
perspecteeva.substack.com
George Saunders
Myq Kaplan • 1 card
While our secular age seems to stymie pastors, surgeons like Kalanithi are awakening to the pastoral task as central and transformational. The invitation to share in the depth of human experience, to enter into the reality of death, seems to bring an overwhelming sense of transcendence within the most immanent of occupations.
Andrew Root • The Pastor in a Secular Age (Ministry in a Secular Age Book #2): Ministry to People Who No Longer Need a God
Yet the paradox is that scientific methodology is the product of human hands and thus cannot reach some permanent truth.