Sublime
An inspiration engine for ideas
I would burn up the coarse, outer social protections and strategies in order to be free—not of life but for life, for living every day with a newly born engagement with whatever would arise.
Yongey Mingyur Rinpoche • In Love with the World: A Monk's Journey Through the Bardos of Living and Dying

Once the congregation concedes to helping people find fullness through busyness, it sets itself up to lose them.
Andrew Root • The Congregation in a Secular Age (Ministry in a Secular Age Book #3): Keeping Sacred Time against the Speed of Modern Life
Existential ideas and attitudes have embedded themselves so deeply into modern culture that we hardly think of them as existentialist at all. People (at least in relatively prosperous countries where more urgent needs don’t intervene) talk about anxiety, dishonesty and the fear of commitment. They worry about being in bad faith, even if they don’t
... See moreJames K. A. Smith • On the Road with Saint Augustine: A Real-World Spirituality for Restless Hearts

Augustine represents the Christianity Camus doesn’t believe, which might make him more Augustinian than he realizes—and might make us more Augustinian than we imagined. An Augustinianism sans grace might nonetheless be a gateway.
James K. A. Smith • On the Road with Saint Augustine: A Real-World Spirituality for Restless Hearts

Camus veut que chacun soit ici-bas un dieu pour lui-même – leçon de philosophie, leçon hédoniste, leçon épicurienne, leçon nietzschéenne, leçon libertaire.