Sublime
An inspiration engine for ideas
“The Gift of the Dying,”
Abhijit V. Banerjee • Poor Economics: A Radical Rethinking of the Way to Fight Global Poverty
The Ego, Jung tells us, is that part of the psyche that we think of as "I." Our conscious intelligence. Our everyday brain that thinks, plans and runs the show of our day-to-day life. The Self, as Jung defined it, is a greater entity, which includes the Ego but also incorporates the Personal and Collective Unconscious. Dreams and intuitio
... See moreSteven Pressfield • The War of Art
Gabriel Marcel, décédé le 8 octobre 1973. Pour lui, comme pour Jaspers, les êtres humains étaient foncièrement des vagabonds. On ne possède jamais rien, on ne s’installe jamais vraiment nulle part, même si on reste à un endroit toute sa vie. Nous sommes toujours Homo viator, « homme voyageur », pour reprendre le titre de l’un de ses recueils d’essa
... See moreAude de Saint-Loup • Au café existentialiste : La liberté l être & le cocktail à l abricot (French Edition)
Atul Gawande • Being Mortal
The very awareness of mortality suddenly puts life into bold relief. No aspect of life can be taken for granted; no feature of one’s personal way is either eternal or absolutely necessary. Thus, one can review, fine-tune, or alter with a new consciousness of alternatives.
Irving Greenberg • The Jewish Way: Living the Holidays
The condition of our freedom, then, is that we understand ourselves as finite. Only in light of the apprehension that we will die—that our lifetime is indefinite but finite—can we ask ourselves what we ought to do with our lives and put ourselves at stake in our activities.
Martin Hägglund • This Life: Secular Faith and Spiritual Freedom
Each of the five survival patterns can be seen as the result of getting stuck in a particular developmental stage, unable to learn the skills and complete the main task of that stage.
Steven Kessler • The 5 Personality Patterns: Your Guide to Understanding Yourself and Others and Developing Emotional Maturity
“ We build our own prisons and serve as our own jailkeepers… but clearly our parents and the society at large have a hand in building our prisons. They create roles for us — and self-images — that hold us captive for a long time. The individual intent on self-renewal will have to deal with ghosts of the past — the memory of earlier failures, the re
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