Sublime

for those who follow the Messenger—the unlettered prophet they find described in the Torah

Some of the desert Arabs around you are hypocrites

“Walaikumsalaam,” Doctor says, turning his head to see who is talking as he pushes himself out of that other time, sets his mind like someone adjusting his watch to the current time zone.

AS AN ORPHAN, Muhammad must have understood all too well the difficulty of falling outside Mecca’s religio-economic system. Fortunately for him, his uncle and new guardian, Abu Talib, was also the Shaykh of the Banu Hashim—a small, not very wealthy, yet prestigious clan within the mighty tribe of Quraysh. It was Abu Talib who kept Muhammad from fal

He makes plain His revelations to men of understanding.

This message the Quraysh could not ignore, especially with the pilgrimage season fast approaching. They tried everything to silence Muhammad and his Companions. They went to Abu Talib for help, but the Shaykh of Hashim, though he would never accept Muhammad’s message himself, refused to withdraw his protection from his nephew.

In this verse is a prefiguring, to Moses, of the Arabian Messenger, the last and greatest of the Messengers of Allah. Prophecies about him will be found in the Torah and the Injīl. In the reflex of the Torah as now accepted by the Jews, Moses says, “The Lord thy God will raise up unto thee, of thy brethren, like unto me” (Deut.xviii.15): the only P

Those who follow the Messenger, the unlettered Prophet, whom they find mentioned in their own (Scriptures)127,—in the Law and the Gospel;—for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); he releases them from their heavy burdens and fr