Sublime

A biographer of the novelist E. M. Forster wrote, “To speak to him was to be seduced by an inverse charisma, a sense of being listened to with such intensity that you had to be your most honest, sharpest, and best self.” Imagine how good it would be to be that guy.

Par là, ils fournissent une sorte de ressource d’identité nouvelle sur un plan à la fois politique et social. Et il est significatif qu’ils le fassent précisément en revenant au judaïsme par le biais d’une réflexion sociopolitique, en le déclinant expressément en termes sociopolitiques, et non pas théologiques5.

“The modern man is always claiming a self-sufficiency which he is unable to achieve. He constantly compares himself with other people and, afraid that they might be superior, he secretly copies their manners and borrows their desires.”

In the digital world, we don multiple masks, curating different facets of our identity for each platform. This fragmentation goes beyond mere role-playing; it speaks to the core of our existential quest for identity. On LinkedIn, we don the mask of professionalism; on Instagram, we showcase our adventurous side; on Twitter, we engage as the witty c