indian philosophy

Karma by itself cannot lead to salvation; but in the process of doing one’s karma one attains chitta suddhi and gains jnana by which he is likely to attain salvation.

Samkhya called it Purusha-Prakriti, Tantra defined the dual Ishwara-Shakti, and Vedanta called it Atman-Maya.

the duality between Purusha-Prakriti hides an underlying unity which manifests at the physical, vital, mental and higher levels

The Vedas have ordained two paths, Pravritti and Nivritti, to guide the active life of people, both as an individual pursuing spiritual goal and as a member in a social set up. Both paths are meant to lead to salvation. Pravritti dharma entails one to follow the worldly path and seek salvation, while Nivritti dharma is rooted in renunciation of the... See more