Capitalism
Taylors moralische Rechtfertigung der Authentizität blendet jenen subtilen Prozess im neoliberalen Regime aus, der die Idee der Freiheit und Selbstverwirklichung konterkariert und zu einem Vehikel effizienter Ausbeutung verkehrt. Das neoliberale Regime beutet die Moral aus. Die Herrschaft vollendet sich in dem Moment, in dem sie sich als Freiheit a
... See moreByung-Chul Han • Vom Verschwinden Der Rituale
“Seven social sins: politics without principles, wealth without work, pleasure without conscience, knowledge without character, commerce without morality, science without humanity, and worship without sacrifice.” — Mahatma Gandhi
In a recent newsletter, “The Shopping Cure,” Anne Helen Petersen explored the compulsion to buy and accumulate stuff that’s been fostered by technologies of frictionless consumption. Every conceivable activity or hobby one sets out to enjoy becomes an occasion to buy stuff: “They transform from sites of actual pleasure and diversion to means of sel
... See moretheconvivialsociety.substack.com • Ill With Want
Thus, the ads mostly affected the people who were in a “deciding” mindset when those ads ran.
Cass R. Sunstein • Nudge: The Final Edition
Schlick also understood that his call to playfulness was not a self-help psychological switch that can be turned on and off. It also requires structural change to do away with work that is ‘mechanical, brutalising, degrading’ or work that serves to ‘produce only trash and empty luxury’. This means that capitalism, which subjects workers to severe p
... See moreAlec Stubbs • The Achievement Society Is Burning Us Out, We Need More Play
By way of contrast, the ideal of limitlessness consumption serves the modern economy quite well, but it does not serve the person well at all. [2] This ideal imparts to us all a spirit of scarcity that darkens our experience: not enough time, not enough attention, not enough capacity to care. But upon what does this spirit feed? It feeds, in part,
... See moreL. M. Sacasas • The Art of Living
So floriert oberhalb einer relativ niedrigen Einkommensschicht fast überall da, wo beschleunigter Konsum zur Normalität geworden ist, eine nichtssagende Nettigkeit – und zwar nicht nur in bestimmten sozialen Schichten, Berufs- oder Altersgruppen. Paul Valéry glaubte schon in den zwanziger Jahren vorauszusehen, dass die technokratische Zivilisation
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