Christina Fedor
@christina
Christina Fedor
Much of Buddhist philosophy centers around this same idea, this balance between what’s being phrased as “intention” and “attention” – our intentional curiosity about knowledge and growth, and our choice of where to focus our awareness, what to pay attention to.
The Marginalian • Networked Knowledge and Combinatorial Creativity
“The art of paying attention, the great art,” says the philosopher Alain (1868–1951), “supposes the art of not paying attention, which is the royal art.”
Stanislas Dehaene • How We Learn: Why Brains Learn Better Than Any Machine …
Bryte: Restorative Intelligence to actively improve sleep
bryte.com
I think the most worrisome aspect of AI systems in the short term is that we will give them too much autonomy without being fully aware of their limitations and vulnerabilities. We tend to anthropomorphize AI systems: we impute human qualities to them and end up overestimating the extent to which these systems can actually be fully trusted.
Melanie Mitchell • Artificial Intelligence: A Guide for Thinking Humans
I’m drawn to the idea of an art of living much more so than to the compulsive search for life hacks, regimens of self-improvement, or self-optimization schemes. These too often feel like a doubling down on the insistence that we can always do more if only we apply the right technique. They also suggest that the path to happiness involves the discov... See more
L. M. Sacasas • The Art of Living
The Mind Illuminated: A Complete Meditation Guide Integrating Buddhist Wisdom and Brain Science for Greater Mindfulness
amazon.com
he high overlapping nature of various features across multiple mental health disorders suggests the existence of common psychopathology factor(s) (p-factors) that mediate similar phenotypic presentations across distinct but relatable disorders. In this perspective, we argue that circadian rhythm disruption (CRD) is a common underlying p-factor that... See more