
To Have or To Be? (Continuum Impacts)

we are what we are devoted to, and what we are devoted to is what motivates our conduct.
Erich Fromm • To Have or To Be? (Continuum Impacts)
they constantly change their egos, according to the principle: “I am as you desire me.”
Erich Fromm • To Have or To Be? (Continuum Impacts)
The deepest yearning of human beings seems to be a constellation in which the two poles (motherliness and fatherliness, female and male, mercy and justice, feeling and thought, nature and intellect) are united in a synthesis, in which both sides of the polarity lose their mutual antagonism and, instead, color each other.
Erich Fromm • To Have or To Be? (Continuum Impacts)
This was the beginning of a rich Jewish tradition and, at the same time, of the loss of everything the Jews had had: their state, their temple, their priestly and military bureaucracy, their sacrificial animals, and their rituals. All were lost and they were left (as a group) with nothing except the ideal of being: knowing, learning, thinking, and
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Our conscious motivations, ideas, and beliefs are a blend of false information, biases, irrational passions, rationalizations, prejudices, in which morsels of truth swim around and give the reassurance, albeit false, that the whole mixture is real and true.
Erich Fromm • To Have or To Be? (Continuum Impacts)
We need such an object of devotion in order to integrate our energies in one direction, to transcend our isolated existence, with all its doubts and insecurities, and to answer our need for a meaning to life.
Erich Fromm • To Have or To Be? (Continuum Impacts)
The modern sense of activity makes no distinction between activity and mere busyness.
Erich Fromm • To Have or To Be? (Continuum Impacts)
most people find giving up their having orientation too difficult; any attempt to do so arouses their intense anxiety and feels like giving up all security, like being thrown into the ocean when one does not know how to swim.
Erich Fromm • To Have or To Be? (Continuum Impacts)
The living being becomes a commodity on the “personality market.” The