The possibility of a convivial society depends therefore on a new consensus about the destructiveness of imperialism on three levels: the pernicious spread of one nation beyond its boundaries; the omnipresent influence of multinational corporations; and the mushrooming of professional monopolies over production. Politics for convivial reconstructio

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As some North American urbanites engaged in what Indigenous scholar Kelsey Leonard has called “entitled escapism” — fleeing cramped apartments for more spacious country homes, trading compaction and contagion for “bountiful space” and “fertile suspension” — some sovereign Indigenous nations refused to allow these settler-migrant populations to pass... See more