The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out

Whatever past achievements might bring us honor, whatever past disgraces might make us blush, all have been crucified with Christ and exist no more except in the deep recesses of eternity, where “good is enhanced into glory and evil miraculously established as part of the greater good.”

Genuine self-acceptance is not derived from the power of positive thinking, mind games, or pop psychology. It is an act of faith in the God of grace.

When I get honest, I admit I am a bundle of paradoxes. I believe and I doubt, I hope and get discouraged, I love and I hate, I feel bad about feeling good, I feel guilty about not feeling guilty. I am trusting and suspicious. I am honest and I still play games. Aristotle said I am a rational animal; I say I am an angel with an incredible capacity f

My deepest awareness of myself is that I am deeply loved by Jesus Christ and I have done nothing to earn it or deserve it.

Morton Kelsey wrote, “The church is not a museum for saints but a hospital for sinners.”

In essence, there is only one thing God asks of us—that we be men and women of prayer, people who live close to God, people for whom God is everything and for whom God is enough. That is the root of peace. We have that peace when the gracious God is all we seek. When we start seeking something besides Him, we lose it. As Merton said in the last pub

Julian of Norwich, “The greatest honor we can give Almighty God is to live gladly because of the knowledge of his love.”

Fyodor Dostoyevsky caught the shock and scandal of the gospel of grace when he wrote: At the last Judgment Christ will say to us, “Come, you also! Come, drunkards! Come, weaklings! Come, children of shame!” And he will say to us: “Vile beings, you who are in the image of the beast and bear his mark, but come all the same, you as well.” And the wise

As C. S. Lewis says in The Four Loves, “Grace substitutes a full, childlike and delighted acceptance of our need, a joy in total dependence. The good man is sorry for the sins which have increased his need. He is not entirely sorry for the fresh need they have produced.”