Before, time was just the medium in which life unfolded, the stuff that life was made of. Afterwards, once ‘time’ and ‘life’ had been separated in most people’s minds, time became a thing that you used – and it’s this shift that serves as the precondition for all the uniquely modern ways in which we struggle with time today.

The more monetized society is, the more anxious and hurried its citizens. In parts of the world that are still somewhat outside the money economy, where subsistence farming still exists and where neighbors help each other, the pace of life is slower, less hurried. In rural Mexico, everything is done mañana. A Ladakhi peasant woman interviewed

Nevertheless, when you dissolve the old structures and boundaries of time—the calendar of holidays and festivals, the geographical distances, the chronobiological cycles—you remove the brakes that slow down the perpetual motion machine of postindustrial capitalism.

There is an alternative: the unfashionable but powerful notion of letting time use you, approaching life not as an opportunity to implement your predetermined plans for success but as a matter of responding to the needs of your place and your moment in history. I want to be clear that I’m not suggesting our troubles with time are somehow all in the