
Meditations

Be cheerful also, and seek not external help nor the tranquility which others give. A man then must stand erect, not be kept erect by others.
Marcus Aurelius • Meditations
is a good daemon, or a good thing. What then art
Marcus Aurelius • Meditations
Never value anything as profitable to thyself which shall compel thee to break thy promise, to lose thy self-respect, to hate any man, to suspect, to curse, to act the hypocrite, to desire anything which needs walls and curtains:
Marcus Aurelius • Meditations
something else when thou hast such thoughts as these, What is such a person doing, and why, and what is he saying, and what is he thinking of, and what is he contriving, and whatever else of the kind makes us wander away from the observation of our own ruling power.
Marcus Aurelius • Meditations
even though they may seem to adapt themselves to the better things in a small degree, obtain the superiority all at once, and carry us away. But do thou, I say, simply and freely choose the better, and hold to it. — But that which is useful is the better. — Well then, if it is useful to thee as a rational being, keep to it; but if it is only useful
... See moreMarcus Aurelius • Meditations
He who loves fame considers another man’s activity to be his own good; and he who loves pleasure, his own sensations; but he who has understanding, considers his own acts to be his own good.
Marcus Aurelius • Meditations
Do not act as if thou wert going to live ten thousand years. Death hangs over thee. While thou livest, while it is in thy power, be good.
Marcus Aurelius • Meditations
am rising to the work of a human being. Why then am I dissatisfied if I am going to do the things for which I exist and for which I was brought into the world? Or have I been made for this, to lie in the bed-clothes and keep myself warm? — But this is more pleasant. — Dost thou exist then to take thy pleasure, and not at all for action or exertion?
... See moreMarcus Aurelius • Meditations
thou workest at that which is before thee, following right reason seriously, vigorously, calmly, without allowing anything else to distract thee, but keeping thy divine part pure, as if thou shouldst be bound to give it back immediately; if thou holdest to this, expecting nothing, fearing nothing, but satisfied with thy present activity according t
... See more