Mating in Captivity: Unlocking Erotic Intelligence

“flaccid safety of permanent coziness” and the “dynamic safety” of couples who fight and make up and whose relationship is a succession of breaches and repairs. It’s not by co-opting aggression but rather by owning it that

the wish for intimacy can lead a person to impose forced reciprocity as a way to stave off the threat of rejection. The bargain of reciprocity goes something like this: “I’ll tell if you will, and I want to, so you have to.” We don’t like to be intimate alone.

You become so focused on the incessant demands of daily life that you short-circuit any electric charge between you.

Introducing uncertainty sometimes requires nothing more than letting go of the illusion of certitude. In this shift of perception, we recognize the inherent mystery of our partner.

Eastern philosophers have long known that impermanence is the only constant. Given the transient nature of life, given its ceaseless flux, there is more than a hint of arrogance in the assumption that we can make our relationships permanent, and that security can actually be fixed.

The seeds of intimacy are time and repetition. We choose each other again and again, and so create a community of two.

“Love arises from within ourselves as an imaginative act, a creative synthesis that aims to fulfill our deepest longings, our oldest dreams, that allows us both to renew and transform ourselves.” Love is at once an affirmation and a transcendence of who we are.

This social frenzy masks a profound hunger for human contact.

Not coincidentally, this entire emotional history plays itself out in the physicality of sex. The body is the purest, most primal tool we have for communicating. As Roland Barthes wrote, “What language conceals is said through my body. My body is a stubborn child; my language is a very civilized adult.” The body is our mother tongue—our mediator wi