L’oisiveté n’est bonne à rien, nous l’avons tous éprouvé, et vérifié mille fois la grande parole de Pascal : « Rien n’est si insupportable à l’homme que d’être dans un plein repos, sans passions, sans affaires, sans divertissement, sans application. Il sent alors son néant, son abandon, son insuffisance, sa dépendance, son impuissance, son vide… »

Impulsive enjoyment of life, which leads away both from work in a calling and from religion, was as such the enemy of rational asceticism, whether in the form of seigneurial sports, or the enjoyment of the dance-hall or the public-house of the common man.

The wise use of leisure, it must be conceded, is a product of civilization and education. A man who has worked long hours all his life will be bored if he becomes suddenly idle. But without a considerable amount of leisure a man is cut off from many of the best things. There is no longer any reason why the bulk of the population should suffer this

To the philosophers of the ancient world, leisure wasn’t the means to some other end; on the contrary, it was the end to which everything else worth doing was a means. Aristotle argued that true leisure – by which he meant self-reflection and philosophical contemplation – was among the very highest of virtues because it was worth choosing for its o