I See Satan Fall Like Lightning
The mimetic theory is first and foremost a theory of religion. It describes the “religious” dimension of interpersonal relations—the idolatry of models or sexual partners—just as it explains the origins of archaic religions and the qualitative difference between these and the Judeo-Christian tradition.
Wolfgang Palaver • René Girard's Mimetic Theory (Studies in Violence, Mimesis & Culture)
There is no mention in the Gospels of his suffering from nature and fate, and his economic sufferings as a ‘carpenter’s son’. Rather, his sufferings and humiliation came from his actions, from his preaching of the imminence of the kingdom as a kingdom of unconditional grace, from his freedom towards the law, and from his table-fellowship with ‘sinn
... See moreJurgen Moltmann • The Crucified God: 40th Anniversary Edition
Mimetic desire, because it is social, spreads from person to person and through a culture. It results in two different movements—two cycles—of desire. The first cycle leads to tension, conflict, and volatility, breaking down relationships and causing instability and confusion as competing desires interact in volatile ways.
Luke Burgis • Wanting: The Power of Mimetic Desire in Everyday Life
As William P. Cavanaugh puts it, “the myth of religious violence is inextricably bound up with the legitimation of the state and its use of violence.” In other words, if we lay the blame solely at religion’s feet, we’re letting politics, empire, and the private sector go unchecked for their roles in war, conquest, and other atrocities. The “religio... See more