
Feminism for the 99%: A Manifesto

As neoliberalism demands more hours of waged work per household and less state support for social welfare, it squeezes families, communities, and (above all) women to the breaking point.
Tithi Bhattacharya • Feminism for the 99%: A Manifesto
Capitalism, in sum, is fundamentally antidemocratic.
Tithi Bhattacharya • Feminism for the 99%: A Manifesto
At every level and in every region, financialized capitalism brings major new waves of racialized expropriation.
Tithi Bhattacharya • Feminism for the 99%: A Manifesto
As a result, dominant factions of both those streams are increasingly united in a new project: to normalize once taboo forms of sex within an expanded zone of state regulation, and in a capital-friendly guise that encourages individualism, domesticity, and commodity consumption.
Tithi Bhattacharya • Feminism for the 99%: A Manifesto
A feminism that is truly anti-racist and anti-imperialist must also be anticapitalist.
Tithi Bhattacharya • Feminism for the 99%: A Manifesto
The liberation of women and the preservation of our planet from ecological disaster go hand in hand—with each other and with the overcoming of capitalism.
Tithi Bhattacharya • Feminism for the 99%: A Manifesto
Contra fashionable ideologies of “multiplicity,” the various oppressions we suffer do not form an inchoate, contingent plurality. Although each has its own distinctive forms and characteristics, all are rooted in, and reinforced by, one and the same social system. It is by naming that system as capitalism, and by joining together to fight against i
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The reality is that, although we all suffer misogynist oppression in capitalist society, our oppression assumes different forms. Not always immediately visible, the links between those forms of oppression must be revealed politically—that is, through conscious efforts to build solidarity. Only in this way, by struggling in and through our diversity
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In reality, class solidarity is best advanced by reciprocal recognition of the relevant differences among us—our disparate structural situations, experiences, and sufferings; our specific needs, desires, and demands; and the varied organizational forms through which we can best achieve them.