A Brief History of Individual Rights | National Review

Modern liberalism has adopted the Jacobin spirit. Having dispensed with traditional moral norms, liberals have transformed the severe quality of conscience into a playpen of desire. Hav­ing denied a religious foundation for human rights, they have left individuals vulnerable to the despotic whims of the secular state. This outcome was predicted by

If this is true, then the cause of human rights cannot prevail in an utterly materialistic culture. The sublime doctrine of human dignity emerged from the rugged soil of biblical religion — and nowhere else. If it is to be renewed, it must draw life from the waters of Sinai and Jerusalem.

The history of the struggle for freedom in the West teaches an incon­venient truth: that there is no coherent view of human personality stripped of the imago Dei. Britain’s former chief rabbi, the late Jonathan Sacks, ex­plained that the “self-evident” truths of the Declaration of Independence were anything but self-evident. “They would have been u

By contrast, the French revolutionaries, especially the Jacobins, were guided by a militantly secular strain of the Enlightenment: For them, religion was the enemy of reason and human rights. “De-Christianization” was their policy. France quickly descended into social chaos, abolished basic civil liberties, and crowned a dictator for life.

Although Protestants could be as intolerant of dissent as their Catholic counterparts, the Reformation set the template for nearly every successful campaign for political and religious liberty in the West. The elevation of in­dividual conscience galvanized the 17th-century revolution in natural rights, for example, embodied in the writings of Engli

But this ignores the astonishing achievement of the Framers in Phil­adelphia. The American Declaration became the ultimate preamble to the Constitution, in that the entire structure of government was designed to protect the rights and freedoms it proclaimed. Moreover, both documents were fully embraced by the moral custodians of the revolution, the

The ancient Greeks, despite their belief in fate, regarded the individual citizen as possessing moral agency and as a vital participant in the city-state, or polis. Thus, the Greeks were the first to break ranks with the accepted model of government — the monarchy — and chart a path toward demokratia, government by consent. The idea of individual a

Locke’s breakthrough — unimagined even by Christian thinkers as formidable as Thomas Aquinas — was to combine the classical view of natural law with the concept of inalienable rights. In his Two Treatises of Government (1689), Locke identified these rights as “life, liberty, and property.” He drew from the Scriptures, as well as from Cicero, to arg

Into this maelstrom stepped Martin Luther, a theology professor at Witten­berg. In 1517, his posting of 95 grievances against the Catholic Church was only a hint of how the status of the individual was changing. Luther’s most revolutionary act was his defiance at the Diet of Worms, where he elevated the solitary believer — armed only with the Bible