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Those who follow or “worship” the path of selfishness and pleasure (Avidyâ), without knowing anything higher, necessarily fall into darkness; but those who worship or cherish Vidyâ (knowledge) for mere intellectual pride and satisfaction, fall into greater darkness, because the opportunity which they misuse is greater.
Swami Paramananda • The Upanishads
mantra
mahi • 1 card

Here we come to the practice of japa. It’s a very powerful technique and, at the same time, it’s the easiest, simplest and the best. Almost every religion advocates the repetition of God’s name because all the prophets, sages and saints experienced and understood its greatness, glory and power.
Swami Satchidananda • The Yoga Sutras of Patanjali: Commentary on the Raja Yoga Sutras by Sri Swami Satchidananda
Remember, our goal is to keep the serenity of our minds. Whether our mercy is going to help others or not, by our own feeling of mercy, at least we are helped.
Swami Satchidananda • The Yoga Sutras of Patanjali: Commentary on the Raja Yoga Sutras by Sri Swami Satchidananda
Nonduality has become a popular teaching in the contemporary spiritual field. Although there are varying, conflicting perspectives and practices now offered as nonduality, these teachings also have important elements in common. They all view human beings as intrinsically endowed with the means to understand or even to realize the primary nature of
... See morePh.D Judith Blackstone • The Fullness of the Ground: A Guide to Embodied Awakening
the science of spirituality
Christina Ducruet • 4 cards
not permit yourself to be bound by any habit of living; be able, rather, to change your habits as wisdom dictates. Learn to live rightly, using your power of free choice, guided by wisdom. Be able to sleep comfortably on a soft bed one night and just as comfortably on the floor the next night. That divine nonattachment to habit is the freedom advoc
... See moreParamahansa Yogananda • Man’s Eternal Quest: Collected Talks and Essays on Realizing God in Daily Life – Volume 1
He who sees all beings in the Self and the Self in all beings, he never turns away from It (the Self).