Sublime
An inspiration engine for ideas
Maria Popova • Maria Popova — Cartographer of Meaning in a Digital Age
Human beings are ultimately nothing but carriers – passageways – for genes. They ride us into the ground like racehorses from generation to generation. Genes don’t think about what constitutes good or evil. They don’t care whether we are happy or unhappy. We’re just a means to an end for them. The only thing they think about is what is most efficie
... See moreHaruki Murakami • 1Q84: Books 1 and 2
Just as there are physicists who will tell you that everything that happens can ultimately be explained by physics alone (it can’t), and chemists who tell you that in the end biology is just chemistry (it isn’t), so by asserting the primacy of the gene, geneticists are establishing an intellectual pecking order when they attribute more to genes tha
... See morePhilip Ball • How Life Works: A User’s Guide to the New Biology
But What If We're Wrong?: Thinking About the Present As If It Were the Past
Chuck Klosterman • 2 highlights
amazon.com
If we ask who was more correct—the theologians who argued for a Creator-God, or the intellectually unfulfilled atheists who argued that mice spontaneously generated—then the theologians must be declared the victors: evolution is not God, but it is closer to God than it is to pure random entropy. Mutation is random, but selection is non-random. This
... See moreEliezer Yudkowsky • Rationality
No fim das contas, os seres humanos não passam de portadores — vias — para os genes.
Siddhartha Mukherjee • O gene: Uma história íntima (Portuguese Edition)
The Self Delusion: The New Neuroscience of How We Invent--And Reinvent--Our Identities a book by Gregory Berns
Scientific knowledge is the process of continuously modifying and improving our conception of the world, selectively and constantly questioning the assumptions and beliefs on which it is based, searching for modifications that prove to be more effective.
Carlo Rovelli • Anaximander: And the Birth of Science
assembly theory, a way of differentiating life from nonlife, not by its chemistry but by its complexity.