Sublime

Therefore the practical discipline (sadhana) of the way of liberation is a progressive disentanglement of one’s Self (atman) from every identification. It is to realize that I am not this body, these sensations, these feelings, these thoughts, this consciousness. The basic reality of my life is not any conceivable object. Ultimately it is not even

On the path of love, get so dissolved that only the other becomes real and you become a shadow and by and by you completely disappear. On the path of love, God remains, you disappear; on the path of meditation, God disappears, you appear. But the total and the ultimate result is the same. A great synthesis happens.

Habituellement, en effet, nous percevons le monde extérieur comme un ensemble d’entités autonomes auxquelles nous attribuons des caractéristiques qui semblent leur appartenir en propre. Les choses nous apparaissent comme étant intrinsèquement « plaisantes » ou « déplaisantes », et les gens comme fondamentalement « bons » ou « mauvais ». Le « moi »

You can’t argue with what is. Well, you can, but if you do, you suffer. Through allowing, you become what you are: vast, spacious. You become whole. You are not a fragment anymore, which is how the ego perceives itself. Your true nature emerges, which is one with the nature of God.

Through the ordinary state of being, we’re already creators in the most profound way, creating our experience of reality and composing the world we perceive.

Union is seen to be the fundamental reality and separateness a highly filtered mental perception.

For when the mind is brought to stillness, and all our strategies of acquisition have dropped, a deeper truth presents itself: we are and have always been one with God and we are all one in God (Jn 17:21).