Sublime
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The revered senior rabbi of the reform Temple Israel, Joseph Narot, who’d been a champion of black civil rights and a strong opponent of the war in Vietnam, spoke in favor of the amendment: “If God is love, then let it be the love for all mankind,” he said.
Lillian Faderman • The Gay Revolution: The Story of the Struggle
In the spring of 1971, Ma returned to Nyack College and helped form a Black student union, an organization that challenged racist theology, the Confederate flags on dorm-room doors, and the paucity of Black students and programming. She started wearing African-print dresses and wrapped her growing Afro in African-print ties. She dreamed of travelin
... See moreIbram X. Kendi • How to Be an Antiracist

Jefferson in his racist generosity allowed that some infusion of European ancestry afforded Africans somewhat greater capacity, but it is quite clear he would have found me, credibly 81 percent African, lacking. I hold instead to what W. E. B. Du Bois said: “I sit with Shakespeare and he winces not. Across the color line I move arm in arm with Balz
... See moreImani Perry • South to America: A Journey Below the Mason-Dixon to Understand the Soul of a Nation
For centuries, private attorneys have molded and adapted these legal modules to a changing roster of assets and have thereby enhanced their clients’ wealth. And states have supported the coding of capital by offering their coercive law powers to enforce the legal rights that have been bestowed on capital.
Katharina Pistor • The Code of Capital: How the Law Creates Wealth and Inequality
After listening to Brother Bill’s sermon against the amendment to protect homosexuals, Bryant went home and called Ruth Shack. For more than an hour, she begged Shack to withdraw sponsorship. Red leather-bound Bible in hand, Bryant even read Leviticus to her. Shack’s response was to quote the Constitution.29
Lillian Faderman • The Gay Revolution: The Story of the Struggle

For some questioners, my book is more authentic and acceptable insofar as I have been called a nigger and have otherwise been forced to encounter it in my own life. I make no such claim on my own behalf. I do not believe that my experiences entitle me to any more deference than that which is due on the strength of my writing alone. Experience is on
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