Sublime

Sri Ramana's God is not a personal God, he is the formless being which sustains the universe. He is not the creator of the universe, the universe is merely a manifestation of his inherent power; he is inseparable from it, but he is not affected by its appearance or its disappearance.

The Mountain Path, a journal which propagates Sri Ramana’s teachings.

Ramana Maharshi was just asking some very simple questions: Who sees when you see? Who hears when you hear? Who watches the dreams? Who looks at the image in the mirror? Who is it that is having all these experiences? If you try to just give honest, intuitive answers, you are simply going to say, “Me. It’s me. I’m in here experiencing all of this.”

The whole of Advaita reduces to a series of very simple and testable assertions: Consciousness is the prior condition of every experience; the self or ego is an illusory appearance within it; look closely for what you are calling “I,” and the feeling of being a separate self will disappear; what remains, as a matter of experience, is a field of con

freedom. The twentieth-century Indian meditation master Sri Nisargadatta

Vedanta,

Vedanta philosophy.