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The greater the person, the more scrupulous he should be in all such things, doing more than the strict letter of the law requires.
Jonathan Sacks • To Heal a Fractured World: The Ethics of Responsibility
Ancient Israel was the only civilization to set its golden age in not-yet-realized time, because a free human being lives toward the future.
Jonathan Sacks • To Heal a Fractured World: The Ethics of Responsibility
That is what we as Jews are meant to do: to have the courage to be different, to challenge the idols of the age, to be true to our faith while seeking to be a blessing to others regardless of their faith.
Jonathan Sacks • Studies in Spirituality (Covenant & Conversation Book 9)
Contrariwise, without religion, in the long run ethics tends to lose touch with reverence, respect, responsibility and restraint.
Jonathan Sacks • To Heal a Fractured World: The Ethics of Responsibility
The example of Abraham tells us that obedience is not enough.
Jonathan Sacks • A Letter in the Scroll: Understanding Our Jewish Identity and Exploring the Legacy of the World's Oldest Religion
He had striven to appreciate music and poetry, Russian literature and the history of ideas. He knew that one can live a life without these things, but it will be a smaller, more circumscribed and impoverished life. How much more so in the case of faith.
Jonathan Sacks • A Letter in the Scroll: Understanding Our Jewish Identity and Exploring the Legacy of the World's Oldest Religion
What distinguishes the concept of tzedakah is, firstly, an absolute refusal on the part of the sages to romanticize poverty. It is not, for them, a blessed state. It is an unmitigated evil.
Jonathan Sacks • To Heal a Fractured World: The Ethics of Responsibility
To be the citizen of a state, or a resident in a neighbourhood, is inevitably to be involved in collective fate of some kind.
Jonathan Sacks • To Heal a Fractured World: The Ethics of Responsibility
In the synagogue, Jews were able to keep alive the three things on which their existence depended, Torah or Jewish study, avodah or Jewish worship, and gemilut hassadim, acts of social welfare.28