Sublime

Pour l’anthropologue Arturo Escobar, les piliers de l’ontologie moderne sont : « l’individualisme, la croyance en la science, en l’économie et en la réalité, incarnés dans une volonté expansionniste de développement à l’échelle planétaire259 ».

Keller’s apologetic model for politics was perfectly suited for the “neutral world.” But the “negative world” is a different place. Tough choices are increasingly before us, offense is unavoidable, and sides will need to be taken on very important issues. Recent events have proven that being winsome in this moment will not guarantee a favorable hea

Le ton éploré de Röpke reflète le sentiment d’impuissance des universalistes à la fin des années 1950. Ils se trouvaient confrontés, d’un côté de l’Atlantique, à une intégration européenne à leurs yeux protectionniste, de l’autre, à un gardien peu fiable de l’ordre économique mondial, et, en même temps, à une ONU qui accueillait des nations du Sud

The Seminar announced to its public that the real Jesus was innocent of the wicked apocalypticism with which so many Christians, not least in the conservative American churches against which American academics react so strongly, had for so long associated him.

Jerome is chiefly notable as the translator who produced the Vulgate, which remains to this day the official Catholic version of the Bible. Until his day the Western Church relied, as regards the Old Testament, chiefly on translations from the Septuagint, which, in important ways differed from the Hebrew original. Christians were given to maintaini

Jesus never really called himself the Son of God or claimed divinity.

Even after being drawn to Jesus, people are more likely to try to add Jesus to their current lifestyle than to abandon sinful behaviors as a necessary element in embracing biblical discipleship.

The idea that there are multiple paths to truth is more palatable to post-Christian people than accepting Jesus’ claim of exclusivity.

This is another reason

Mestmäcker retient de Schmitt la nécessité d’assumer la nature explicitement politique du projet néolibéral de dépolitisation de l’économie. Il est soutenu dans cette position par un autre néolibéral de la deuxième génération, Erich Hoppmann.