Sublime

The Seminar announced to its public that the real Jesus was innocent of the wicked apocalypticism with which so many Christians, not least in the conservative American churches against which American academics react so strongly, had for so long associated him.

Christian dualism has so exaggerated the difference between God and the world that it cannot really show how the two form a unity.

this general thrust, of a very Jewish Jesus who was nevertheless opposed to some high-profile features of first-century Judaism, seems to me the most viable one if we are to do justice, not just to the evidence of the synoptic gospels (they, after all, are easy game for any critic who wants to avoid their implications) but more particularly to the

Japan had something different to offer: “Asia for the Asiatics.” That slogan may sound banal today, but for a region long colonized, it was a powerful, revolutionary idea. Even Romulo conceded that it was “morally unassailable.

permanent condition for

media, research, and analysis.

(My 93-year-old mother has kept her subscription to the Washington Post strictly because she loves the crossword puzzles. I have shown her websites teeming with crossword puzzles, but she remains unmoved. My mother wants her bundle, and belongs to the last generation to do so.) Information sought a less grandiose, less industrial level of circulati

Among evangelicals, high levels of theological illiteracy mean that many “evangelicals” hold views traditionally defined as heresy, calling into question the centrality of theology to evangelicalism generally.

monopoly on information is lost, so