Sublime
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Pyrrho seems (for he very wisely wrote no books) to have added moral and logical scepticism to scepticism as to the senses. He is said to have maintained that there could never be any rational ground for preferring one course of action to another. In practice, this meant that one conformed to the customs of whatever country one inhabited. A modern
... See moreBertrand Russell • History of Western Philosophy
SPINOZA (1634-77) is the noblest and most lovable of the great philosophers. Intellectually, some others have surpassed him, but ethically he is supreme.
Bertrand Russell • History of Western Philosophy
rationality;
Gary Gutting • What Philosophy Can Do
He is chiefly noted for his doctrine that “Man is the measure of all things, of things that are that they are, and of things that are not that they are not.” This is interpreted as meaning that each man is the measure of all things, and that, when men differ, there is no objective truth in virtue of which one is right and the other wrong. The doctr
... See moreBertrand Russell • History of Western Philosophy
Being aware that we may be wrong is different from claiming that it is senseless to speak of right and wrong. Recognizing diversity and taking seriously ideas that diverge from our own is different from claiming that all ideas are equally worthy. Knowing that a given judgement is born within a complex cultural context and is related to many others
... See moreLocke, as we saw, believed pleasure to be the good, and this was the prevalent view among empiricists throughout the eighteenth and nineteenth centuries. Their opponents, on the contrary, despised pleasure as ignoble, and had various systems of ethics which seemed more exalted. Hobbes valued power, and Spinoza, up to a point, agreed with Hobbes.
Bertrand Russell • History of Western Philosophy
Zohar Atkins • The Liberal Arts Are Dying Because Liberalism is Dying
We think that human beings, at least in ethical theory, all have equal rights, and that justice involves equality; Aristotle thinks that justice involves, not equality, but right proportion, which is only sometimes equality