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Nevertheless, the heirs of Traditionalism have managed to silence most critics of reform, even when that criticism has come from their own ranks. When in the 1990s Nasr Hamid Abu Zayd, a Muslim professor at Cairo University, argued that the Quran, while divinely revealed, was a cultural product of seventh-century Arabia, he was branded a heretic by
... See moreReza Aslan • No god but God (Updated Edition): The Origins, Evolution, and Future of Islam
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Reza Aslan • No god but God (Updated Edition): The Origins, Evolution, and Future of Islam
As far as Muhammad was concerned, the Jews and the Christians were “People of the Book” (ahl al-Kitab), spiritual cousins who, as opposed to the pagans and polytheists of Arabia, worshipped the same God, read the same scriptures, and shared the same moral values as his Muslim community. Although each faith comprised its own distinct religious commu
... See moreReza Aslan • No god but God (Updated Edition): The Origins, Evolution, and Future of Islam
To move from religion to secularism is not so much a loss of faith as a shift into a new set of beliefs and into a new community of faith, one that draws the lines between orthodoxy and heresy in different places.
Timothy Keller • Making Sense of God: Finding God in the Modern World
Guyren Howe
@guyren
André Chaperon
andrechaperon.com

Zarqawi’s lieutenants. I come to know them better than I know most of my friends—to understand what still haunts them about their childhood, how a particular string of numbers holds emotional significance for them, the different reasons each gets up every day to fight.
Amaryllis Fox • Life Undercover
Gabe Charbonneau
@gabrieldane