Sublime
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God, I pray first of all for the brothers and sisters in this jail, that you might strengthen them. I pray for the people who come to the Downtown Chapel to get something to eat and for the staff that provides for them; I pray for all the poor; I pray in thanksgiving for all the people who help me here and for Father Gary, who comes to see me. Plea
... See moreGary Smith • Radical Compassion: Finding Christ in the Heart of the Poor
The Watershed
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Henry’s new mold was cast from a belief that divine action came not through duty to doctrines and traditions but through positive feelings—Henry was the first to so successfully mix Calvinism with Romanticism.
Andrew Root • The Pastor in a Secular Age (Ministry in a Secular Age Book #2): Ministry to People Who No Longer Need a God
Warren’s building, and his own style, represented an openness, even a partnership, in helping individuals find their own purpose by allowing Jesus to help each person flourish and overcome the malaise that the age of authenticity seemed to leave in the wake of its individualized freedom. Yet Warren did not do this by speaking against individualized
... See moreAndrew Root • The Pastor in a Secular Age (Ministry in a Secular Age Book #2): Ministry to People Who No Longer Need a God
He retired the belief that it was the pastor’s duty, particularly in the sermon, to prod the people into obedience. “Henry realized [that] the point was not to outline ‘correct’ doctrine but to motivate the audience psychologically.”18
Andrew Root • The Pastor in a Secular Age (Ministry in a Secular Age Book #2): Ministry to People Who No Longer Need a God
the second distinct shape of Henry’s new mold of being pastor. If Edwards operated at the speed of learning and discipline, Henry downshifted completely, casting the pastor as no different—living at no different speed—from any other man or woman.