Sublime
An inspiration engine for ideas
"Friedrich Wilhelm Nietzsche (1844–1900) had a magnificent mustache and a peculiar relationship with animals. On the one hand, he pitied animals because, as he wrote in Untimely Meditations, they “cling to life, blindly and madly, with no other aim...with all the perverted desire of the fool.” (Justin Gregg, If Nietzsche Were a Narwhal)
Physics has long been guided by the Copernican principle, the idea that no scientific theory should grant special status to humans or assume that we and our minds are central to the cosmos. But few theories have managed to account convincingly for this exactitude or explain why the conditions of our world appear to be signaling precisely that.
Meghan O'Gieblyn • God, Human, Animal, Machine: Technology, Metaphor, and the Search for Meaning
Tim Urban • Page Not Found — Wait But Why
The whole congregation would have understood when he said good manners were an excellent beginning, a kind of discipline that could lead to actual virtue, given time.
Marilynne Robinson • Jack (Oprah's Book Club): A Novel
Écoutez, Monsieur, j'ai été pendant trois ans receveur d'autobus à Paris, sur le 91, et je vous le recommande aux heures de cohue. Ce qui fait que j'ai pu acquérir une connaissance de l'humanité qui se pose un peu là, et qui m'a naturellement poussé du côté des bêtes. J'espère que ça vous suffira, comme explication.
Romain Gary • Les racines du ciel (French Edition)
Tim Urban • Page Not Found — Wait But Why
Here the Scottish philosopher Alasdair MacIntyre perceives a shift from communal ethics to a world order in which the individual has apparently become the norm. In his magnum opus After Virtue, MacIntyre explodes, among other things, the myth of modern moral freedom. Yes, we have been liberated from priests and the morality they imposed on us; but,
... See morePaul Verhaeghe • What About Me?: The Struggle for Identity in a Market-Based Society
But the most important “stimulus to the development of the social virtues” was the fact that people are passionately concerned with “the praise and blame of our fellow-men.”16 Darwin, writing in Victorian England, shared Glaucon’s view (from aristocratic Athens) that people are obsessed with their reputations. Darwin believed that the emotions that
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