Sublime

Initially, this southern culture of mastery and honor seemed to conflict with the egalitarian impulses of evangelical Christianity.

Were evangelicals embracing an increasingly militant faith in response to a new threat from the Islamic world? Or were they creating the perception of threat to justify their own militancy and enhance their own power, individually and collectively?

Evangelical militancy cannot be seen simply as a response to fearful times; for conservative white evangelicals, a militant faith required an ever-present sense of threat.

The most lasting influence of the Promise Keepers movement may well have been the market it spawned.

The path forward was clear, and it would not be through denominational structures. To evangelize the nation, evangelicals needed magazines that could reach millions, and access to the airwaves for national radio broadcasts.

Among evangelicals, high levels of theological illiteracy mean that many “evangelicals” hold views traditionally defined as heresy, calling into question the centrality of theology to evangelicalism generally.

With a broader Christian market replacing denominational distribution channels, authors and publishers needed to tone down theological distinctives and instead offer books pitched to a broadly evangelical readership.

For conservative white evangelicals, the “good news” of the Christian gospel has become inextricably linked to a staunch commitment to patriarchal authority, gender difference, and Christian nationalism, and all of these are intertwined with white racial identity.