Sublime
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A third possibility, sometimes adopted, is to take certain well-known and highly controversial passages and to attempt an exegesis based on each verse by itself, working eventually towards some kind of synthesis. This, which can look fine to begin with, actually puts the cart before the horse. It is unhelpful simply to begin with tough, gritty apho
... See moreN. T. Wright • Jesus Victory of God V2: Christian Origins And The Question Of God
that this obsession with youthfulness is a vice (which I believe is the condition that brings on the disease of MTD itself). The obsession with youthfulness often goes unquestioned because no institution, collective, or movement has a future without up-and-coming new members to attend to its ideas, structures, and interests.
Andrew Root • Faith Formation in a Secular Age : Volume 1 (Ministry in a Secular Age): Responding to the Church's Obsession with Youthfulness
A congregation that carries children, as Meredith’s does, is a life-community, a community not hunting resources but encountering resonance. This congregation’s life is not in its innovation but in its encounter with the concrete others whom it ministers to and is ministered by.
Andrew Root • The Congregation in a Secular Age (Ministry in a Secular Age Book #3): Keeping Sacred Time against the Speed of Modern Life
The life-defining norms to which we hold ourselves (God) can exist only by being embodied in our practices as individual social actors (Christ), who can live on and be recognized for who we are only through the institutional relations that we share (the Holy Spirit).
Martin Hägglund • This Life: Secular Faith and Spiritual Freedom
Throughout volumes 1 and 2 I’ve claimed that Jesus Christ becomes present when we give and receive ministry person to person. Bonhoeffer can claim that Jesus Christ exists as church-community because the church-community is in the form of personhood, and Jesus Christ is present in and through personhood (this is deeply incarnational).
Andrew Root • The Congregation in a Secular Age (Ministry in a Secular Age Book #3): Keeping Sacred Time against the Speed of Modern Life
men to endure the plurality of different patterns of life and to use their differences for productive and fertile developments.
Jurgen Moltmann • The Crucified God: 40th Anniversary Edition
I heard John Stott say that some people had been talking about “the irreducible minimum gospel.” He dismissed such an idea. “Who wants an irreducible minimum gospel?” he asked. “I want the full, biblical gospel.”
Dallas Willard • The King Jesus Gospel: The Original Good News Revisited
production and reproduction have fundamentally structured our social lives.
Andrew Root • The Congregation in a Secular Age (Ministry in a Secular Age Book #3): Keeping Sacred Time against the Speed of Modern Life
Motion is a good, but only when a higher good (Charles Taylor would call this a hypergood) conditions it.