Sublime

Bach saw himself not as a glittering artist, but as a craftsman. Generations of his family had been musicians. Orphaned at the age of 10, Bach taught himself music. He walked hundreds of miles to hear the best organists of his day. For most of his life, he composed a new piece every week to be performed on Sunday. At the beginning and end of each s

Kurt, Dave and Chris:

First let me apologize for taking a couple of days to put this outline together. When I spoke to Kurt I was in the middle of making a Fugazi album1, but I thought I would have a day or so between records to sort everything out. My schedule changed unexpectedly, and this is the first moment I've had to go through it all. Apology

What if, instead of starting from the assumption that human beings are thinking things, we started from the conviction that human beings are first and foremost lovers? What if you are defined not by what you know but by what you desire? What if the center and seat of the human person is found not in the heady regions of the intellect but in the gut

Keller was extremely effective as a minister and public theologian in the neutral world. At the beginning of his time in New York, he spent years conducting sociological research by not only reading the best literature of the day, but also surveying residents in the city and hosting Q&A sessions after his sermons. The insights he gleaned from t

so Barth had to start all over, seeking a way to speak of the coming of a transcendent God into the immanent frame of modern life.

Ecclesiology-so often scoffed at by those who see it as merely "horizontal" rather than the really important thing, the "vertical" dimension of soteriology-is non-negotiable. In Christ there is no vertical and horizontal. Paul was not a Platonist.

I walk around the church, wondering whether Bach ever felt discouraged. However brilliant he was, his fellow parishioners probably took him for granted. Week in and week out, Bach wrote anyway, his way of glorifying God. Sometimes it was a joy. Sometimes it probably felt like a sacrifice.

Yannaras asserts that to understand God is to never see God as an atomistic being. To do so will lead us to assume that God uses relationships for instrumental ends. Rather, starting with the contemplation of the Trinity, Yannaras reveals that this overconcern with epistemology not only has turned our relationships into instruments but has hampered

Jesus is obedient because God’s being is found in God’s act and this God of Israel is a minister (the being of God is revealed as minister, as one who reaches out to embrace and be with humanity—“ministry” and “minister” throughout the rest of this project will mean this act of sharing in the life of another for the sake of love and communion). Jes