Sublime
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exclusivity rather than inclusivity,
Jen Harvie • Fair Play: Art, Performance and Neoliberalism (Performance Interventions)
what they say about contemporary culture, what they can actually do for audiences, and what they can offer contemporary social relations.
Jen Harvie • Fair Play: Art, Performance and Neoliberalism (Performance Interventions)
Socially turned theatre and performance, likewise, actively engage their audiences.
Jen Harvie • Fair Play: Art, Performance and Neoliberalism (Performance Interventions)
art theorist Claire Bishop has called ‘the social turn’ in contemporary art (Bishop, 2006b).
Jen Harvie • Fair Play: Art, Performance and Neoliberalism (Performance Interventions)
to extend this invitation to engage socially very widely, across all audiences equitably, perhaps even democratically.
Jen Harvie • Fair Play: Art, Performance and Neoliberalism (Performance Interventions)
‘relational aesthetics’
Jen Harvie • Fair Play: Art, Performance and Neoliberalism (Performance Interventions)
‘thus creates, within its method of production and then at the moment of its exhibition, a momentary grouping of participating viewers’ (p. 58).
Jen Harvie • Fair Play: Art, Performance and Neoliberalism (Performance Interventions)
– social engagement and equality of opportunity – are, for me, two of its most precious possibilities.
Jen Harvie • Fair Play: Art, Performance and Neoliberalism (Performance Interventions)
to contextualize these socially engaged art and performance practices in broader social and material contexts in order to consider not only what kinds of opportunities for what qualitative experiences of participation the art practices ‘themselves’ offer audiences, but also, importantly, how those opportunities are affected by the practices’ social
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