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Michael Dean • 2 cards
Il développe un talent pour mémoriser les traits d’un visage afin de les dessiner plus tard. Il définit 10 types de nez (« droit, bulbeux, concave… »), 11 formes de visage et diverses autres caractéristiques.
Walter Isaacson • Léonard de Vinci: La biographie (QUANTO) (French Edition)
At the time when he was perfecting Lisa’s smile, Leonardo was spending his nights in the depths of the morgue under the hospital of Santa Maria Nuova, peeling the flesh off cadavers and exposing the muscles and nerves underneath. He became fascinated about how a smile begins to form and instructed himself to analyze every possible movement of each
... See moreWalter Isaacson • Leonardo da Vinci
Kenneth Clark referred to Leonardo’s “inhumanly sharp eye.” It’s a nice phrase, but misleading. Leonardo was human. The acuteness of his observational skill was not some superpower he possessed. Instead, it was a product of his own effort. That’s important, because it means that we can, if we wish, not just marvel at him but try to learn from him b
... See moreWalter Isaacson • Leonardo da Vinci
premises only make the conclusion probable,
Gary Gutting • What Philosophy Can Do
An Enquiry Concerning Human Understanding, 2nd Edition (Annotated)) (Hackett Classics)
amazon.com
I believe that behind the art and philosophy of our time there is a considerable element of this bottomless ambition and this unnatural hunger; and since in these last words I am touching only lightly on things that would need much larger treatment, I will admit that the rending of the ancient roof of man is probably only a part of such an endless
... See moreG. K. Chesterton • The G. K. Chesterton Collection [50 Books]
Saint Anselm was, like Lanfranc, an Italian, a monk at Bee, and archbishop of Canterbury (1093-1109), in which capacity he followed the principles of Gregory VII and quarrelled with the king. He is chiefly known to fame as the inventor of the “ontological argument” for the existence of God. As he put it, the argument is as follows: We define “God”
... See moreBertrand Russell • History of Western Philosophy
Adams feared that the goods of fortune would determine who had power—not just in terms of the formal structures of law and government, but in terms of people’s ability to “stand out, to be recognized, and to evoke favorable public sentiments.”161 In such a society, wondered Adams, “what chance has humble, modest, obscure, and poor merit in such a s
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