Sublime

What if we focused our human and fiscal resources on changing power and policy to actually make society, not just our feelings, better?

The institutional crisis is rooted in two things. First, the governing class, and the technocrats, accumulate power and wealth, and they begin to shape the institutions to protect their interests. The second problem is that the expertise that won World War II and built the postwar world is now encountering its own problem of inefficiency—diffusion.

“We are more politically fanatical than ever before, more religiously zealous, more rigid in our thinking, less capable of empathy. The way we see the world is totalizing and unbreakable. We are completely avoiding the problems that diversity and worldwide communication imply. Thus, nobody cares about antique ideas like true or false.”

Libertarianism, like Marxism, is a complete explanatory system. It appeals to super-smart engineers and others who never really grow up.

However, since the global financial crisis of 2008 people all over the world have become increasingly disillusioned with the liberal story. Walls and firewalls are back in vogue. Resistance to immigration and to trade agreements is mounting. Ostensibly democratic governments undermine the independence of the judiciary system, restrict the freedom o

We are left, in the end, with a need, a hope, and a conundrum. The need is to steer the new age of globalization so that our energies are directed toward ending human poverty rather than human life. The hope is that across the world’s societies and religions there are common ethical underpinnings. The conundrum is how easily we nonetheless fall pre

As we close out the second decade of the twenty-first century, we can draw some conclusions about the post–Cold War era. This has been a period in which new information and communication technologies have burst onto the world scene in forms that have made them widely available. There have also been great advances in development, including in medici