Sublime

He matters because of what he brought and what he still brings to ordinary human beings, living their ordinary lives and coping daily with their surroundings. He promises wholeness for their lives. In sharing our weakness he gives us strength and imparts through his companionship a life that has the quality of eternity.

Imagine a society and culture that promotes excellence of character as the key to happiness. Judaism always has.

To live the life of faith is to hear the silent cry of the afflicted, the lonely and marginal, the poor, the sick and the disempowered, and to respond. For the world is not yet mended, there is work still to do, and God has empowered us to do it – with him, for him and for his faith in us.

His library was surprisingly wide-ranging, flowing from his belief that a teacher of the Bible should never stop learning. For all his fire and persistent stubborn streak, he had spent a lifetime building a team of genuine partners rather than yes-men.

As I began, the words of the abolitionist William Wilberforce ran through my mind: “You may choose to look the other way but you can never again say you did not know.”[1] In 1789, filled with passion over the evil of slavery and an unflinching commitment to see it end, he had risen in the British Parliament and described in unwavering graphic detai

a free society must be a moral society, for without the rule of law, constrained by the overarching imperatives of the right and the good, freedom will eventually degenerate into tyranny, and liberty, painfully won, will be lost.