Sublime

Street life is drastically reduced when small, active units are superseded by large units. In many places it is possible to see how life in the streets has dwindled drastically as gas stations, car dealerships, and parking lots have created holes and voids in the city fabric, or when passive units such as offices and banks move in. In contrast, exa

Sommer’s conclusion was that people are hindered by our “fatalistic acceptance” of the spaces we inhabit.6 When considering both of these researchers together, we might conclude that interactions between humans and interactions of humans with and in spaces are products of culture and lived experience, influenced in compelling ways by the design of

Social programing results in traditional ritualistic or semi-ritualistic interchanges. The chief criterion for it is local acceptability, popularly called “good manners.”

Also included within the relational element is our body language, which includes things like eye contact, facial expression, and other non-verbal gestures that comprise up to 70 percent of all perceived communication

As a result, their social networks are almost always smaller because their accessible community is small:

app called “meeting mediator” that shows who is dominating the conversation in a meeting.

Oldenburg contends the most important “first place” in a community is the home. The places where we work are our “second place” since work is required and serious and “reduces the individual to a single productive role.” Our “third place” is composed of those informal, neutral, public social spaces we visit voluntarily—where “conversation is the pr