Sublime

Marcus, wrote the historian Edward Gibbon, was the last of the Five Good Emperors (the other four being Nerva, Trajan, Hadrian, and Antoninus) who ruled from 96–180 and brought about “the period in the history of the world during which the condition of the human race was most happy and prosperous.”

The growth of Christianity before Constantine, as well as the motives of his conversion, have been variously explained by various authors. Gibbon IX assigns five causes: “1. The inflexible, and, if we may use the expression, the intolerant zeal of the Christians, derived, it is true, from the Jewish religion, but purified from the narrow and unsoci

England’s government only recently paid off debts it incurred as far back as 1720 from events like the South Sea Bubble, the Napoleonic wars, the empire’s abolition of slavery, and the Irish potato famine—

“Many clever men like you have trusted to civilisation. Many clever Babylonians, many clever Egyptians, many clever men at the end of Rome. Can you tell me, in a world that is flagrant with the failures of civilisation, what there is particularly immortal about yours?”

In certain respects, political and ethical, Alexander and the Romans were the causes of a better philosophy than any that was professed by Greeks in their days of freedom. The Stoics, as we have seen, believed in the brotherhood of man, and did not confine their sympathies to the Greeks. The long dominion of Rome accustomed men to the idea of a sin

Gaius Julius Zoilos

His private minor loans were numerous, but he would inquire strictly into the circumstances both before and after. In this way a man gathers a domain in his neighbours’ hope and fear as well as gratitude; and power, when once it has got into that subtle region, propagates itself, spreading out of all proportion to its external means.

Governments cannot run deficits in excess of the growth in GDP without eventual consequences. As we will see in the chapter covering the research of Rogoff and Reinhart, things go along well until Bang! bond investors lose confidence in the ability of a government to pay its debt, even if that debt is denominated in a currency the government can pr

chrétienté, les nations européennes n'étaient plus que des corps sans âme – des zombies. Seulement, voilà : la chrétienté pouvait-elle revivre ? Je l'ai cru, je l'ai cru quelques années – avec des doutes croissants, j'étais de plus en plus marqué par la pensée de Toynbee, par son idée que les civilisations ne meurent pas assassinées, mais qu'elles