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Women Who Run With the Wolves: Myths and Stories of the Wild Woman Archetype
Dr. Clarissa Pinkola Estés • 7 highlights
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As cantadora (keeper of the old stories), and as an ethnic woman from two cultures, it would be
Dr. Clarissa Pinkola Estés • Women Who Run With the Wolves: Myths and Stories of the Wild Woman Archetype
The old fairy tales, we are told by their modern interpreters, Bruno Bettelheim, Robert Bly, Joseph Campbell, and Clarissa Pinkola Estes, are ancient maps, offering their own guidance for the development of full human beings.
Jon Kabat-Zinn • Wherever You Go, There You Are: Mindfulness Meditation in Everyday Life
cantadora, keeper of the old stories,
Dr. Clarissa Pinkola Estés • Women Who Run With the Wolves: Myths and Stories of the Wild Woman Archetype
If we listen to dream voices, to images, to stories—especially those from our own lives, and to our art, to those who have gone before, and to each other, something will be handed out to us, even several somethings that are ritual, personal psychological rites, these serving to steady this stage of the process.9
Dr. Clarissa Pinkola Estés • Women Who Run With the Wolves: Myths and Stories of the Wild Woman Archetype
Fairy tales, myths, and stories provide understandings which sharpen our sight so that we can pick out and pick up the path left by the wildish nature. The instruction found in story reassures us that the path has not run out, but still leads women deeper, and more deeply still, into their own knowing. The tracks we all are following are those of t
... See moreDr. Clarissa Pinkola Estés • Women Who Run With the Wolves: Myths and Stories of the Wild Woman Archetype
I am a strong supporter of those who bring back the stories of their heritages, preserving them, saving them from death by neglect. Of course, it is the old people who are the bones of the entire healing and spiritual structures everywhere on the face of the earth.
Dr. Clarissa Pinkola Estés • Women Who Run With the Wolves: Myths and Stories of the Wild Woman Archetype
The elders who carry the gift have their eyes peeled, often looking for the one who is “sin piel,” the skinless one, the one who feels so much and so deeply and who observes the larger patterns of life and the smaller details as well.