Sublime

transformative justice, a movement to abolish policing as we know it through participatory processes,

Wer sich für den Menschen einsetzt, tritt auch gegen die Mächtigen der Erde an. Für sie ist ein hoffnungsvolles Menschenbild rundherum bedrohlich. Staatsgefährdend. Autoritätsuntergrabend. Schließlich bedeutet es immer, dass wir keine egoistischen Tiere sind, die von oben herab kontrolliert, reguliert und dressiert werden müssen. Es könnte außerdem

Once again, the nation’s most prestigious center of learning would play a pivotal role in race theory.

We formulate and populate and donate to cultural and behavioral and educational enrichment programs to make ourselves feel better, feeling they are helping racial groups, when they are only helping (or hurting) individuals, when only policy change helps groups.

Inexpensive and user-friendly digital tools for manipulating text, images and sounds — think Photoshop or GarageBand — have dramatically broadened access to the means of cultural production and blurred the lines between amateurs and professionals. But the question is not just how many people engage in cultural production — it’s how people engage.&

Anybody can speak, but in an increasingly saturated cultural environment, nobody may be listening. Gatekeepers may no longer control what gets published, but algorithms control what gets circulated. Who sees what — in the domain of culture as well as news and commentary — is governed by opaque and proprietary software.

Stephen Ramsay’s construct of algorithmic criticism and humanities critical theories, such as feminist and critical race theories,