Sublime
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David Graeber • A practical utopians guide to the coming collapse – David Graeber
Like many North American peoples of his time, Kandiaronk’s Wendat nation saw their society as a confederation created by conscious agreement; agreements open to continual renegotiation.
David Graeber • The Dawn of Everything: A New History of Humanity
Alex Danco • Debt: the First 5000 Years
1. On the individual level, why do people agree to do and put up with their own bullshit jobs? 2. On social and economic levels, what are the larger forces that have led to the proliferation of bullshit jobs? 3. On the cultural and political levels, why is the bullshitization of the economy not seen as a social problem, and why has no one done anyt
... See moreDavid Graeber • Bullshit Jobs: A Theory
Money is a story. It is a story of what work has been done on credit that is yet to be redeemed. It is the Schelling point for universal credit. It is an IOU that everybody is willing to redeem (primarily because everybody is willing to redeem it) and hence that, at every instance of its transfer, it is re-ordained with the ascription of economic v
... See moreSacha Meyers • Bitcoin Is Venice: Essays on the Past and Future of Capitalism

The core argument is that any attempt to separate monetary policy from social policy is ultimately wrong. Primordial-debt theorists insist that these have always been the same thing. Governments use taxes to create money, and they are able to do so because they have become the guardians of the debt that all citizens have to one another. This debt i
... See moreDavid Graeber • Debt: The First 5,000 Years,Updated and Expanded
Commercial profit was seen as legitimate only as compensation for the labor that merchants expended in transporting goods from one place to another, but never as fruits of speculation. What this meant in practice was that they were pro-market but anti-capitalist.
David Graeber • Debt: The First 5,000 Years,Updated and Expanded
Europeans were constantly squabbling for advantage; societies of the Northeast Woodlands, by contrast, guaranteed one another the means to an autonomous life – or at least ensured no man or woman was subordinated to any other.