Sublime

also read Descartes’ Error, by the neuroscientist Antonio Damasio.22 Damasio had noticed an unusual pattern of symptoms in patients who had suffered brain damage to a specific part of the brain—the ventromedial (i.e., bottom-middle) prefrontal cortex (abbreviated vmPFC; it’s the region just behind and above the bridge of the nose). Their emotionali

two possibilities. One calls for actual neural projections from the “affect complex” to the “posterior sensory set” and vice versa. The other possibility calls for approximate simultaneity of activations in the two sets, resulting in the production of a time-based ensemble. In either option, the ultimate realization of a conscious mind depends on b

Consciousness is a gathering of knowledge sufficient to generate, in the midst of flowing images, automatically, the notion that the images are mine, are happening in my living organism, and that the mind is…well, mine too! The secret of consciousness is gathering knowledge and exhibiting that knowledge as a certificate of identity for the mind. Co

Life narrative inextricably links memory, subjectivity, and the materiality of the body. As Paul John Eakin argues in How Our Lives Become Stories: Making Selves, "our lives in and as bodies profoundly shape our sense of identity" (xi). The ability to recover memories, in fact, depends upon the material body. There must be a body that per

Our language-based theories of how our minds work don't often succeed in explaining how our minds actually work, for so many layers of the mind's operations occur prior to the stories and explanations we offer with language. Neuroscience is helpful in capturing more subconscious processes.

Damasio argues that the core of our self-awareness rests on the physical sensations that convey the inner states of the body: