Sublime

Le surhomme, tel qu'il apparaît dans Ainsi parlait Zarathoustra, incarne la figure métaphysique tragique du consentement à la volonté de puissance, une expression qui définit le vivant dans la vie qui nous veut. Dans l'œuvre nietzschéenne, le surhomme incarne une position radicalement antipolitique. Cette figure de sagesse philosophique disant « ou

It is hard for me to know exactly how to respond to this vision of Christianity, I have to say. In part, this is because I know it to be based on a notoriously confused reading of scripture, one whose history goes all the way back to the late Augustine—a towering genius whose inability to read Greek and consequent reliance on defective Latin transl

Precisely because God is transcendent God can contain the universe but not be contained by or exhausted by the universe.

God has come to be understood not as the truly transcendent source and end of all contingent reality, who creates through “donating” being to a natural order that is complete in itself, but only as a kind of supreme mechanical cause located somewhere within the continuum of nature.

God is not the one who causes the suffering but the one who will bring relief.

Then who this God is, revealed in justification, is not an accountant or a scorekeeper but a minister who comes to your dying person with a personhood (hypostasis) that enters your death experiences as an act of ministry (kenosis) so that you might be free from serving death and be (not a clairvoyant shaman but) a minister to your neighbor (theosis

for pagans and Christians alike, the Unmoved Mover was the cause of the ceaseless rotations of the heavens not because it or he exerted some kind of external prompting force upon them, but because it or he acted as an irresistible force of attraction.