Sublime

Bacon was the first of the long line of scientifically minded philosophers who have emphasized the importance of induction as opposed to deduction. Like most of his successors, he tried to find some better kind of induction than what is called “induction by simple enumeration.” Induction by simple enumeration may be illustrated by a parable. There

Reason, as Locke uses the term, consists of two parts: first, an inquiry as to what things we know with certainty; second, an investigation of propositions which it is wise to accept in practice, although they have only probability and not certainty in their favour. “The grounds of probability,” he says, “are two: conformity with our own experience

Hobbes, as might be expected, is an out-and-out nominalist. There is, he says, nothing universal but names, and without words we could not conceive any general ideas. Without language, there would be no truth or falsehood, for “true” and “false” are attributes of speech.

This brings up a question which is half ethical, half political. Can we regard as morally satisfactory a community which, by its essential constitution, confines the best things to a few, and requires the majority to be content with the second-best? Plato and Aristotle say yes, and Nietzsche agrees with them. Stoics, Christians, and democrats say n

Saint Anselm was, like Lanfranc, an Italian, a monk at Bee, and archbishop of Canterbury (1093-1109), in which capacity he followed the principles of Gregory VII and quarrelled with the king. He is chiefly known to fame as the inventor of the “ontological argument” for the existence of God. As he put it, the argument is as follows: We define “God”

There was no purpose in the universe; there were only atoms governed by mechanical laws. He disbelieved in popular religion* and he argued against the nous of Anaxagoras. In ethics he considered cheerfulness the goal of life, and regarded moderation and culture as the best means to it. He disliked everything violent and passionate; he disapproved o

Chrysippus, or other Stoics inspired by his work, had an elaborate theory of knowledge, in the main empirical and based on perception, though they allowed certain ideas and principles, which were held to be established by consensus gentium, the agreement of mankind. But Zeno, as well as the Roman Stoics, regarded all theoretical studies as subordin