Sublime

Jewish history is a living testimony to the power of ideas,

Who is a Jew? A person in travail with God’s dreams and designs; a person to whom God is a challenge, not an abstraction. He is called upon to know of God’s stake in history; to be involved in the sanctification of time and in building of the Holy Land; to cultivate passion for justice and the ability to experience the arrival of Friday evening as

In Judaism, faith is not acceptance but protest, against the world that is, in the name of the world that is not yet but ought to be.

Jewish existence is not only the adherence to particular doctrines and observances but primarily the living in the spiritual order of the Jewish people, the living in the Jews of the past and with the Jews of the present.

That we do preserve something of that primary simplicity that poets and philosophers can still indeed in some sense say an Universal Prayer, that we live in a large and serene world under a sky that stretches paternally over all the peoples of the earth, that philosophy and philanthropy are truisms in a religion of reasonable men, all that we do mo

Jewish existence is not only the adherence to particular doctrines and observances but primarily the living in the spiritual order of the Jewish people, the living in the Jews of the past and with the Jews of the present. It is not only a certain quality in the souls of the individuals; it is primarily involvement and participation in the covenant

Rabbi Abraham Joshua Heschel’s observation that “Judaism is based upon a minimum of revelation and a maximum of interpretation.”

Judaism is not peace of mind. ‘The righteous have no rest, neither in this world nor the next’, says the Talmud.12 I remain in awe at the challenge God has set us: to be different, iconoclasts of the politically correct, to be God’s question-mark against the conventional wisdom of the age, to build, to change, to ‘mend’ the world until it becomes a